Response Regarding Query “¿What is the Alternative to Capitalism?”.
Dear Reader,
I recently responded to an internet query, accessible via --
-- which was stated as follows:
“¿Other than communism, what is the alternative to capitalism?”
I replied approximately as follows --
GLOBAL STRATEGIC HYPOTHESES:
First of all, we should get our terminology straight. Most people today, when they say “Communism”,
actually mean pure-state-bureaucratic-ruling-class State-CAPITALISM [as
distinct from FASCISM or NAZIISM, a form of State-Capitalism in which the
private-capital-owning ruling class is still either prominent, or still largely
in-charge, sharing power with the One-Party-State bureaucracy].
So, what most people today think of when they hear
“communism” is actually CAPITALISM -- STATE-capitalism -- which is in fact the
“lawful” TERMINAL form of capitalism.
State-capitalism is the very opposite of real
Marxian communism, as Engel’s was at pains to point out in his book “Anti-Duhring”.
THIS FALSE EQUATION OF STATE-CAPITALISM WITH COMMUNISM IS
THE BIGGEST “BAIT-AND-SWITCH” FRAUD IN ALL OF HUMAN HISTORY TO-DATE!!!
And this “bait-and-switch” fraud has been CO-perpetrated by
the “western” capitalist ruling class’s ruling faction [e.g., the Rockefeller-“eugenics”,
“people are pollution”, ‘humanocidal’ political machine], together with the
Lenino-Trotskyoid, Lenino-Stalinoid, and Stalino-Maoid “MarxIST”
PSEUDO-Marxians, both of which, though enemies contending against each other
for power, don’t want anyone to get any inkling of the real nature of Marxian communism,
i.e., of the liberatory nature of grass roots ‘Political-ECONOMIC DEMOCRACY’!
Rather than as an abstract “alternative” to
[State-]Capitalism, as if sitting on an ahistorical plane
of completely voluntary or even arbitrary choice, it is better to grasp real
Marxian communism -- ‘Political-ECONOMIC DEMOCRACY’ -- as the “lawful” higher
successor-system to the [State-]Capitalist system. Of course, the other possibility, the
“lawful” lower successor to [State-]Capitalism, is ‘‘‘the
mutual ruin of the contending classes’’’ [Marx and Engels].
The “lawfulness” I have noted several times above is that of
the ‘‘‘political-economic law of motion of modern [capitalist] society’’’ that
Marx sought to “lay bare” through his immanent critique of the
ideology-compromised science of classical political economy. It is a ‘[human-]Nature-al’ “law of motion”,
not “legislated” consciously by its human enactors, put arising mostly
unconsciously, as an emergent property of human collective action, of social
praxis, within the self-imposed juridical constraints of the capital social
relationship of societal self-reproduction, and of its characteristic ideology,
and within the unconscious and ineluctable constraints of a certain range of
the growth of the “social forces of production” -- of the [technologically-mediated]
‘self-productivity’ of humanity.
With hindsight, with the benefit of the history since Marx
last wrote, this “law of motion” can be stated rather simply. By the capitalist system, capital
accumulates, and, as it accumulates, it also consolidates, centralizes, and
concentrates, in ever fewer hands. The
outbreak of that degree of human rights observance, of liberty, that was the
early promise of capitalist society in its outbreak from the ‘aristocratoid’
state/church dictatorships of feudalism, begins to degenerate, as the checks
and balances among the legislative, executive, and judicial branches of
political governance are increasingly destroyed by concentrations of
capital-wealth sufficient to “buy-out” all three braches, prostituting them to the
will of a single, unelected, plutocratic capitalist ruling class.
At the same time, the core capitalist class comes
face-to-face with a contradiction that turns “their” system, with all of its
advantages and “perks” for them, and for their families, against them: “their own” system threatens to dethrone
them. This is because that system
rewards and motivates technological progress in profit-productivity. Capitalists pursue productivity growth --
“the growth of the social forces of production [Marx]” -- because it gives them
a transient profitability advantage vis-a-vis their competitors, who, while
using less-productive plant-and-equipment, suffer relatively higher unit
costs.
But as capital accumulates and
concentrates in ever fewer hands, more and more in the form of fixed capital
that “embodies” that higher-productivity technology, and as the rate of
technological progress accelerates under its profitability-advantage incentives,
that fixed capital becomes ever-increasingly vulnerable to increasingly
catastrophic technological obsolescence, when the next upstart capitalist
installs even higher productivity fixed capital, out-competing against the
older-vintage fixed capital.
One need only think, today, of what the advent and deployment
of fusion power reactors would do to the capital-value of the fixed capital of
the ‘Global Dictatorship of Petroleum’ -- i.e., to the key oil capital assets
upon which rests much of the global power of the Rockefeller faction of the
core plutocracy. You may think that
Saudi Arabia and other OPEC members control this asset. But, as a friend of mine likes to say: “Those oil sheikhs don’t even dare to fart
without Rockefeller permission.”
Initially, this manifests as secular negative profitability,
due to write-offs of ‘techno-depreciated’ fixed capital, and as price deflation
-- secularly falling prices -- for consumer goods, capital equipment, etc.
Later, the concentrated capital owners learn how to deflect
some of these losses into a continuous, slow-exponential inflation, that mainly
hurts workers and retirees, via “Central Bank” mechanisms, such as those of the
U.S. “Federal Reserve”, and to suppress or reverse industrialization in the
“less-developed” semi-periphery regions of the globe, where the newest,
most-productive technology might be introduced first. By means of their ‘servant-dictators’ --
servants to the core plutocracy, brutal military, etc., dictators to their own
people, thereby creating the “Third World” -- the core ruling class blocks this
threat of ‘technodepreciation’ for decades.
But a core ruling class faction “lawfully” emerges, at
length, that despairs of holding back, forever, the tide of rising
productivity, of rising levels of health and education, of rising middle classes,
demanding democracy, worldwide. This
faction concocts new, anti-technology, anti-science, “back to nature”,
anti-population, anti-people, “people are pollution” ideologies -- “eugenics”,
“limits to growth”, “small is beautiful”, “zero population growth”, “zero
economic growth”, “save the planet” [by abortion and [draconian] “population
reduction”] -- to induce acquiescence, in the public, to that faction’s global
‘stealth genocide’, and ‘stealth humanocide’ pogroms, and to that faction’s
repeated calls for a “95% human population reduction”.
Hand-in- hand with this global propaganda drive, this
faction relentlessly pushes, behind the scenes, for the imposition of horrific,
ultra-sadistic Orwellian, totalitarian police-state surveillance states and
torture/mass-murder regimes, world wide, and for the hollowing-out and eventual
destruction of what remains of representative democracy and of the observance
of civil liberties and human rights.
That faction also concoct ‘Designer Depressions’, economically,
and, in their “Shadow laboratories”, GMO ‘Designer Diseases’, as '''AIDS''' to their
‘stealth humanocide’ pogroms.
This increasingly desperate faction also ruthlessly massacres the leadership
of the opposing ruling class faction(s), e.g., the ‘Roosevelt faction’ [John
Kennedy, Robert Kennedy, Martin Luther King, Jr., etc.].
However, there is no “lawful” guarantee that the “eugenics”
faction will always retain hegemony.
This 'descendence phase' [STATE-]capitalist ruling faction
thus threatens not just the working class, which becomes the majority class
during this 'descendence phase', but humanity as a whole, with extinction: the “eugenics” faction would rather destroy
humanity than have the capitalist system relentlessly grow the “social forces
of production”, to the point where that growth overthrows the ruling faction’s
stealth-dictatorial power, and all of the ultra-perverted “perks” of that power.
The only positive way out of this death-spiral is for the
majority of humanity to drive the transition to [State-]capitalism’s higher
successor system.
Marx also stated that, in nation-states where representative
democracy, with workers’ suffrage [workers having voting rights], had been
achieved, the transition to [real] communism could
probably be accomplished without violent revolution, via the ballot box. Note that the initial
overthrow of Lenino-Stalinoid, pure-bureaucratic state-capitalism in “Soviet”
Russia was so majoritarian that it took place with little violence.
We see the constitution of a rule-of-law, democratic
transition to real communism -- to ‘Political-ECONOMIC
DEMOCRACY’ -- as arising via the popular recognition, and, later, via the
constitutional establishment, of three newly-discerned human rights, rights
which are fundamental to the protection and flourishing of human individuals,
and of humane society as a whole, in advanced modern society. They are --
A. The
human right of ‘Citizen Externality Equity’. This right enables citizens to vote for ‘‘‘public
directors’’’, forming second boards of directors, or second management
committees, INSIDE each of the local operating units of
companies which produce and accumulate “externalities” -- e.g., deadly
pollution -- in those citizens’ local communities. These ‘boards of public
directors’ negotiate with those firm’s internal private directors/managers to
reduce the annual operating plan budgets of pollution, etc., “external costs”,
with recourse to a popularly elected “Tribunal for Externality Equity” if
negotiations deadlock, and with fees imposed for any external cost production
still allowed in those annual externalities budgets. This human right, of “grass roots
regulation”, supplements external regulatory bureaucracies, typically
“captured” and prostituted by the industries that they were supposed to
regulate, and also civil court litigation against deadly polluters, where
deep-pocketed industries can usually defeat underfunded citizen/worker law
suits.
B. The
human right of ‘Citizen Birthright Equity’ [‘societal
self-investment’].
Every child born under this new, Equitarian constitution and bill of
rights, will be a “trust fund baby”, in that each new citizen born will be
granted, funded partly by ‘Citizen Externality Equity’ pollution fees, partly
by ‘Citizen Stewardship Equity social rents’, a lifetime fund, an
‘absolutely-portable’ individual/social-safety-net -- with legislated
restraints on its expenditure, so as to check the “moral hazard” potential of
such a trust fund -- to cover the basic necessities of human
life-opportunity: e.g., health care,
college education, first home purchase, business formation funding, and
reparations to victims in the event of conviction for a crime, etc. -- so that
every child born has a stake in society -- has “skin in the game” -- and so
that society has an investment in every child born, regardless of “what side of
the tracks” that citizen was born on.
Should an individual’s fund be exhausted, e.g., due to serial criminal
conviction reparations to victims, then that individual would have to fall back
on more meager external social welfare provisions.
C. The
human right of ‘Citizen Stewardship Equity’. Lack of access to means of production renders
workers victims and playthings of the whims, and of the “lawful” depredations,
of the owners of capital. This human
right provides workers with the option of ‘collective self-employment’, via a
policy of ‘public venture “capital” ’, supporting ‘collective
entrepreneurship’. The Office of the
popularly elected national Custodian of Social Property grants charters
to per-legislation-qualifying citizen collectives, which thereby become ‘Social
Banks’, also organized as democratically self-managed ‘Citizen Stewardship
Equity’ cooperatives of a special kind, each granted an equitable allocation of
credits for the procurement of means of production. The ‘Social Banks’ compete for the most
perceivably-viable among other citizens’ self-organized collectives, that have per-legislation-qualifying
business-plans, including By-Law requirements for internal democratic
election/recall of their management teams, which, once their business plans are
funded by a ‘Social Bank’, become ‘socialized producers’ cooperatives’. The ‘Social Banks’ have “skin in the
game”. If they back too many Stewardship
Cooperatives that go bankrupt, they lose income, and may even become insolvent
themselves as a result. Likewise, to
survive, the ‘socialized producers’ cooperatives’ that (a) ‘Social bank(s)’
back, must prove themselves in market competition against other socialized
producers’ cooperatives, and against remaining private capitalist firms, etc., that
all produce for the same market(s). The
‘Citizen Stewardship Equity socialized producers’ cooperatives’ do not
collectively or privately “own” the means of production granted to them for
their use by the ‘Social Bank(s)’ that back(s) them. Those means of production are ‘‘‘Social
Property’’’. The citizen-members of the
Stewardship Cooperatives do have the usufruct of, and stewardship over, those
means of production, a fact manifested in the ‘social rents’ that they must
pay, monthly, to the Office of the Custodian of Social Property, for the use of
that ‘Social Property’. These ‘social
rents’ provide income to the ‘Social Bank(s)’ that backed these co-ops, and
also help to fund the ‘Citizen Birthright Equity socialized Trust Funds’, as
well as to fund means of production procurement for new ‘Stewardship
Cooperatives’, to finance ‘technodepreciation insurance’, etc. The use of this means of production social
property gives each worker-member/steward of each Stewardship Cooperative --
the “associated producers” -- two stream of personal income: (1) compensation for hours worked, at labor
market rates reflecting individual skills; (2) an equal
share in the net operating surplus of the Stewardship enterprise [no absentee
“stockholders” are allowed, so no such exist to siphon away this surplus in
“dividend” payments, etc.]. Private capitalism is not outlawed, but
private-capital-based firms will have to compete for workers against Stewardship
Cooperatives wherein the workers themselves decide how workers are to be
treated.
This query also calls to my mind the “dialectical theory of everything” developed by a group that is relentlessly carrying forward Marx’s, unfinished, work [by which I do NOT mean the state-bureaucratic ruling-class, dictatorial perversions of the Leninist, Trotskyist, Stalinist, Maoist, ..., Castroist, and Unist state-CAPITALIST ideologues, fraudsters, and mass murderers] in the five key domains which Marx and Engels were not able to bring to fruition before their deaths.
Those unfinished domains of Marxian theory and practice
include:
(1) that of the detailed nature of the Marxian dialectic
method;
(2) that of the dialectic of Nature, and of the Marxian
immanent critique of the ideology that pervasively compromises the modern
sciences, including, not just the economic and other social sciences, but the
natural sciences and mathematics as well;
(3) clarification, including clear and ‘quanto-qualitative’
definition, of the central Marxian concept of “the social forces
of production” -- of ‘the human-societal self-force of human-societal
self-re-production’ -- in relation to a ‘Meta-Darwinian’ concept of
human-species ‘‘‘fitness’’’ in terms of the rate of human-societal
self-reproduction, as well as the interrelated clarification of the core
Marxian concept of “the social relations of production”,
e.g., of the “capital-relation”, of the “money-relation”, of the
“commodity-relation”, etc. This
‘Meta-Darwinian’ theory recognizes the role of ‘the human Phenome’, as well as
of the ‘the human Genome’, in increasing the ‘self-force’, and thereby the
rate, of the ‘‘‘movement’’’ of human society in accelerated expanded societal
self-reproduction;
(4) that of the detailed nature of the liberatory, Political-ECONOMIC-DEMOCRATIC
society -- founded upon the new, unprecedented social relation of production of
‘Generalized Equity’ -- which is the “lawful” higher
successor system to [State-]Capitalism;
(5) that of the detailed causation-dynamics of the
ever-worsening catastrophic global economic depression-crises, wars, and
genocides that advise us all of the growing need for us to transcend
[state-]capitalism, by creating that higher successor
system, of grass roots Political-ECONOMIC DEMOCRACY.
Regards,
Miguel
SOLUTION –
‘Equitist Political-ECONOMIC
DEMOCRACY’;
BOOK:
MARX’S MISSING
BLUEPRINTS
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