Tuesday, March 24, 2026

The Most Difficult Dialectic.

 

 

 



 

 

 

 

 

 

 

 

 

 

The

 

Most

 

Difficult

 

Dialectic.

 

 

 

 

 

 

 

 

GLOBAL STRATEGIC HYPOTHESES.

 

 

 

 

 

 

 

 

 

 

 

Dear Reader,

 

The most difficult dialectic, in terms of the human production  of the ‘uni-category’, the ‘dialectic synthesis category’ of that dialectic’s ‘categorial antithesis’ is the dialectic of the political ideologies of ‘Rightisms’ versus ‘Leftisms’ within the majority class.

 

This “divide-and-conquer” ideological division, within the majority class – of the majority class divided against itself – is the most powerful, most effective asset of rule that the ‘Rocke-Nazi’ ruling faction of the capitalist ruling class wields against the majority class.

 

As long as the ‘Rocke-Nazis’, their global mass media, and their ‘ideology engineering’ institutions in general, have we of the majority class “at one another’s throats”, fighting among ourselves over “Left versus Right” ideologies, we will never be able to mount a sustained defense, let alone an electoral overthrow, against the horrific plans, for us, of the ‘Rocke-Nazi’ ruling faction, despite the fact that it is now, perhaps only transiently, under internecine attack by the nascent ‘Trump Faction’ in the USA, and by other, related rising electoral movements in the UK, France, Germany, and elsewhere. 

 

The majority class cannot become a class-for-itself, acting concertedly in its own interest, and in its own right, until it solves, within itself, the ‘Left-versus-Right’ antithesis.

 

The ‘Rocke-Nazi’ faction, and the nascent ‘Trump Faction’, of the capitalist ruling class, have achieved “class-for-itself” self-consciousness, and concerted action as such – long-since in the case of the ‘Rocke-Nazi’ faction.

 

The ‘Rocke-Nazi’ faction, in their utter contempt for the ability to resist of the majority class – a contempt that has now been upstaged by the electoral revolt, and the electoral successes, of the ‘Trump Faction’, and of the related factions in other nations – see the majority class as the enemy of their continued power to rule, and plan to politically dis-empower, then to impoverish, and then, ultimately, to exterminate most of the majority class.  Their contempt had led them, in the past, even to the point of stating their “exterminationist”  goals publicly, much to their present chagrin –

Capitalism's Fatal Flaw, and the Way Forward: 'Rocke-Nazi' Plutocracy Publicly Proclaims Planned Planetary Population Plummeting. GLOBAL STRATEGIC HYPOTHESES.   

 

The majority class remains a “class-in-itself”, a class for its other, the capitalist ruling class, but not yet for-itself.  With the exception of, in the USA, an “extreme” minority of the MAGA movement, and of some tiny remnants of the anti-Leninist Marxian movement, and of a few other fragments, the majority of the majority class have not yet realized the reality of the capitalist ruling class rule over them, and of their mortal peril at the hands of the plans of the ‘Rocke-Nazi’ faction of that capitalist ruling class.

 

To win in this fight against the, ‘Rocke-Nazi’, mortal enemy,   of which most of the majority class are, as yet, not even aware, the majority class must develop a new, unified worldview – of course admitting to internal variation and ongoing debate – that transcends the “left versus right” divide, and that also conceives and implements a positive program for the realization of what we call ‘Political-ECONOMIC DEMOCRACY’, whatever name the majority class may give to it in its fruition.

 

Nonetheless, there are, emerging lately, the first “Spring buds” of a theoretical solution, prelude to a practical solution, to the ideological antithesis of ‘Rightisms versus Leftisms’.  This emergence is most visible, to us, at the moment, in Europe.  Last year, for example, the prolific author Alain de Benoist published a book entitled The Populist Moment: The End of Right vs. Left.

 

This book is introduced, on its back cover, as follows –

“Populism” is what democracy is called when the people vote for the “wrong” things, like Brexit or Donald Trump or Bernie Sanders.  Since 2015, populisms of both the Right and the Left have been challenging Western liberal democratic “elites”.  Thus we are living in “the populist moment”.  But what does “populism” mean, and where is it likely to take us?

In The Populist Moment: The End of Right vs. Left, Alain de Benoist argues that populism is not a political ideology like Marxism or liberalism.  Nor can it be fundamentally understood in terms of the distinction between Right and Left.  Instead, populism is a confrontation between “the people” and political “elites” that have become estranged from or hostile to the people.  At the core of populism is the demand that governments actually reflect the interests and identities of the people they are supposed to serve.

The Populist Moment is a unique contribution to contemporary debates on populism.  Scholarly treatments of populism tend to be hostile, while friendly treatments tend to be naïve.  Benoist, however, combines down-to-earth populist sympathies with high-level debates in political theory…

– and the translator of this book, from French into English, writes about it as follows –

“Alain de Benoist is an author of the highest intellectual and scholarly standards, yet he is also fully independent of the Western world’s inbred and complacent academic establishment.  Thus his explication of our ‘populist moment’ is reliable, fascinating, and fearless.”

 

For our part, we have designed the constitutional provisions of our writings on ‘Equitist Political-Economic Democracy’ with incorporation of a transcending synthesis of the “grains of truth” in both Rightist and Leftist ideologies front-of-mind, aiming at the formulation of a concrete, detailed envisioning of the higher successor system to the capitalist system.  We plan to continue, also, our ongoing campaign of clarifying and promoting the dialectical method of human creative thought, which, we hold, will prove capable of guiding humanity in solving the apparent “antinomies”, “radical diremptions”, “unsolvable contradictions”, and the seemingly “irreconcilable dualisms” – the dialectical antitheses – of human life, if enough of the majority class transcend the Boolean, Aristotelian “Either/Or” mentality, in time.

 

 

 

 

 

 

 

For more information regarding these Seldonian insights, and to read and/or download, free of charge, PDFs and/or JPGs of Foundation books, other texts, and images, please see:

 


www.dialectics.info

 

 

and

 

 

https://independent.academia.edu/KarlSeldon

 

 

 

 

 

 

 

 

 

 

 

For partially pictographical, ‘poster-ized’ visualizations of many of these Seldonian insights -- specimens of dialectical artas well as dialectically-illustrated books published by the F.E.D. Press, see

 

https://www.etsy.com/shop/DialecticsMATH

 

 

 

 

 

 

 

 

 

 

 

¡ENJOY!

 

 

 

 

 

 

 

 

 

 

 

Regards,

 

 

Miguel Detonacciones,

 

Voting Member, Foundation Encyclopedia Dialectica [F.E.D.];

Elected Member, F.E.D. General Council;

Participant, F.E.D. Special Council for Public Liaison;

Officer, F.E.D. Office of Public Liaison.

 

 

 

 

 

 

YOU are invited to post your comments on this blog-entry below!

 

 

 

 

 

 

 

 

 

 

 

SOLUTION

 

Equitist Political-ECONOMIC DEMOCRACY; 

 

BOOK:

 

MARXS MISSING BLUEPRINTS


Free-of-Charge Download of Book PDF

http://www.dialectics.info/dialectics/Applications.html

http://www.dialectics.info/dialectics/Applications_files/Edition%201.,%20DPCAIT_,_Part_1_,_%27THE_MISSING_BLUEPRINTS%27_,_begun_22JUL2022_Last_Updated_08AUG2023.pdf 

 

Hardcover Book Order

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Sunday, March 08, 2026

Part 1. of the Series on ‘Citizen Externality Equity’. 'Citizen Externality Equity’ and the Right to Live.

 

 

  


 

 

 

 


 

Citizen

Externality

Equity

 

and

 

the Right

to Live.

 

 

 

 

 

 

 

 

 

 

 

Part 1. of the

Series on

Citizen Externality

Equity.

 

 

 

 

 

 

 

 

 

 

 

GLOBAL STRATEGIC HYPOTHESES.

 

 

 

 

 

 

 

 

 

 

 

Dear Reader,

 

“High-intensity pig farming” is an egregious example of the urgency of the ‘Citizen Externality Equity’ pillar of the Economic-Democratic revolutionary-reform of capitalism, of the new, ‘‘‘equitist’’’ social relations of production needed to resolve the mounting “market failures” of capitalism – of “the capital-relation” as sole social relation of production. 

 

The externalities of such pig farming are driven by the spread of pig feces, bacteria – often anti-biotic resistant bacteria – and toxic heavy metals to the homes and the property of citizens who live in the vicinity of such pig farms.


Huge lagoons of pig feces in these high-density pig farms foul the air, the land and the water table.

 

Sprinklers spray the feces-laden water high into the air, so that its airborne toxins and pathogens spread for miles around.

 

Capitalists, driven by their “profit motive”, cannot control themselves regarding the premature deaths that they thus impose upon their neighbors.

 

Local governmental authorities cannot control them either – laws against these deadly externalities are never passed, due to big-money-bribery “lobbying” by these “pig farmer” capitalists or, if passed, are never enforced, so influential is the bribe-money earned by these disease-“farms”.

 

The Federal Government’s external regulatory bureaucracies also fail to restrain these capitalists, because those bureaucracies are “captured” by the very capitalists whose depredations they are supposed to prevent. 

 

The courts are too costly for the afflicted Citizens to afford judicial redress, and the judges also are all too often themselves bought-off by these pig[gy] “interests”.

 

These pig farms are just one flagrant example of how capitalists will pursue their profits at any social costincluding at any cost to those who suffer the misfortune of having their homes proximate to the toxicity when a high-density pig farm moves in.

 

The ‘Citizen Externality Equity’ constitutional human right and property right would give Citizens Publics impacted by such local externalities the power to elect a ‘Board of Public Directors’, recallable by its Public electorate, that would sit, “internalized” into the inside of such a pig farm enterprise’s management, and negotiate with its ‘Board of Private Directors’, or its local “Management Committee”, to reduce its externalities production, to agree to a binding annual externalities budget, and constitutionally empowered to charge fees for any pollution still permitted, and to fine that enterprise for any breaches of that externalities budget agreement. 

 

If the negotiations between the two Boards deadlocked, adjudication of the dispute would be remanded to the most proximate unit of the ‘Tribunals for Citizen Externality Equity’, with a Court Order, stating that Tribunal’s Decision in the case, issued to resolve that dispute, and with the losing party paying the costs of the adjudication.

 

This ‘Citizen Externality Equity’ pillar of ‘Equitist Political-Economic Democracy’ would represent a fundamental change in the prevailing social relations of production, limiting the power of capital-property owners to impose externalities on the publics local to externality-producing capitalists’ units of operation, and raising the democratic rights of Citizens, expressed via electoral process, above the economic “rights” of capital owners to coercively impose externality damages upon Citizens with utter impunity, as now.

 

Citizens are urged to campaign for the right of ‘Citizen Externality Equity’, together with the other fundamental ‘Equitist Human Rights’, by means of electoral, rule-of-law-lawful processes – by constitutional amendment – ultimately instituting a comprehensive and unified system of ‘equitist, political-economic-democratic reforms, designed to contain the, increasingly deadly, downsides and failures of the, presently-prevailing, ‘Capital-Equity-Only system of social relations of social reproduction, that, at this stage of the out-working of “the law of the tendency of the rate of profit to fall”, are hurtling humanity, via the ‘descendence-phase ruling class ruling faction’s response to that “law”, toward extinction, as a result of that ruling faction’s Hyper-Genocidal/‘Humanocidal’, Ultra-Malthusian, “People Are Pollution” New/Final Dark Age ideology –

 

See: Capitalism's Fatal Flaw, and the Way Forward: 'Rocke-Nazi' Plutocracy Publicly Proclaims Planned Planetary Population Plummeting. GLOBAL STRATEGIC HYPOTHESES.

 

 

 

 

 

 

 

 

 

 

 

For more information regarding these Seldonian insights, and to read and/or download, free of charge, PDFs and/or JPGs of Foundation books, other texts, and images, please see:

 


www.dialectics.info

 

 

 

and

 

 

 

https://independent.academia.edu/KarlSeldon

 

 

 

 

 

 

 

 

 

 

 

For partially pictographical, ‘poster-ized’ visualizations of many of these Seldonian insights -- specimens of dialectical artas well as dialectically-illustrated books published by the F.E.D. Press, see

 

https://www.etsy.com/shop/DialecticsMATH

 

 

 

 

 

 

 

 

 

 

 

¡ENJOY!

 

 

 

 

 

 

 

 

 

 

 

Regards,

 

 

 

 

 

Miguel Detonacciones,

 

Voting Member, Foundation Encyclopedia Dialectica [F.E.D.];

Elected Member, F.E.D. General Council;

Participant, F.E.D. Special Council for Public Liaison;

Officer, F.E.D. Office of Public Liaison.

 

 

 

 

 

 

YOU are invited to post your comments on this blog-entry below!

 

 

 

 

 

 

 

 

 

 

 

SOLUTION

 

Equitist Political-ECONOMIC DEMOCRACY; 

 

BOOK:

 

MARXS MISSING BLUEPRINTS


Free-of-Charge Download of Book PDF

http://www.dialectics.info/dialectics/Applications.html

http://www.dialectics.info/dialectics/Applications_files/Edition%201.,%20DPCAIT_,_Part_1_,_%27THE_MISSING_BLUEPRINTS%27_,_begun_22JUL2022_Last_Updated_08AUG2023.pdf

 

Hardcover Book Order

http://www.dialectics.info/dialectics/F.E.D._Press.html

https://www.etsy.com/shop/DialecticsMATH

 

 

 

 

 

 

 

 

 

 

 

Friday, March 06, 2026

NEWS FLASH !!! -- I.T.I.N.T. Issues New Court Orders to Noam Chomsky, to Steve Bannon, to the Clintons/the DOJ, and to Kristi Noem !!!


NEWS FLASH !!! --

 

I.T.I.N.T. Issues New Court Orders 

to Noam Chomsky, to Steve Bannon, 

to the Clintons/the DOJ, 

and to Kristi Noem !!!






GLOBAL STRATEGIC HYPOTHESES.








Dear Reader,


We have just gotten wind that I.T.I.N.T. -- the International Truth-In-Naming Tribunal -- is about to issue new instalments of its Court Orders, called 'ITINTOs', as follows --


1.  To Noam Chomsky and to Steve Bannon, ordering them to legally change their names, to 'Numbskull Chumpsky' and 'Victims? Ban'em', [dis]respectfully, for their efforts on behalf of Jeffrey Epstein, to '"clear his name"' and to '"rehabilitate his image"';


2.  To the DoJ, to henceforth change the name of "The Epstein Files", in all official documents, to 'The Clinton Files', and;


3.  To Kristi Noam, to legally change her family name to 'Noem-Moore'.




Please stay tuned for further breaking news!





F.E.D.   




  


Thursday, March 05, 2026

Part 9.: Karl Seldon on Karl Marx Series. Marx’s ‘Historically-Generic’ ‘‘Economics of TIME’’’ and a Concrete Metric for Human Freedom.

 

 

 


 

 

 

 

 

 

 

 

 

 

 

Marxs

 

Historically-

Generic

 

‘‘‘Economics

of

    TIME’’’

 

and a

Concrete Metric

for

Human Freedom.

 

 

 

Part 9.:

 

Karl Seldon on Karl Marx Series.

 

 

 

 

 

 

 

 

 

 

 

GLOBAL STRATEGIC HYPOTHESES.

 

 

 

 

 

 

 

 

 

 

 

Dear Reader,

 

 

It is my pleasure, and my honor, as an elected member of the Foundation Encyclopedia Dialectica [F.E.D.] General Council, and as a voting member of F.E.D., to share, with you, from time to time, as they are approved for public release by the F.E.D. General Council, Karl Seldon’s commentaries on the world-historic breakthrough work of Karl Marx.

 

 

This 9th text in this by now long-running series is posted herewith, together with supporting text-images and diagrams [Some E.D. standard edits have been applied, in the version presented below, by the editors of the F.E.D. Special Council for the Encyclopedia, to the direct transcript of our co-founder’s discourse].

 

 

 

 

 

 

 

Seldon –

In the notes to himself on his developing immanent  critique of ‘scientific ideology’ of capitalist political economy, in the manuscript now known as the Grundrisse, Marx expounded upon many of the “historically-specific” features of the modern socio-economic formation, founded upon “the capital-relation” as the predominant “social relation of [societal self-re]production” in the modern epoch.

 

But therein, beyond capitalism’s epochal, “historical specificity”, Marx also describes something about economics that represents its ‘historical genericity’, a ‘historically generic’ feature which all historical human economic formations must share, as follows:

 

… .  The less time the society requires to produce wheat, cattle etc., the more time it wins for other production, material or mental.  Just as in the case of an individual, the multiplicity of its development, its enjoyment and its activity depends on economization of time.  Economy of time, to this all economy ultimately reduces itself. ….*  

 

Marx further notes, later in the Grundrisse, that –

*...In relation to the whole of society, the creation of disposable time is then also the creation of time for the production of science, art, etc..**

 

Years later, in Marx’s manuscript that Frederick Engels edited to produce the third volume of «Das Kapital», Marx wrote out a significant expansion on the above, much earlier-written, ‘‘‘economics of [human societies’ use and allocation of human life-]time’’’, this time centering on the time-use interconnections between the realm of freedom and/versus the realm of necessity in the context of their ‘historical genericity’:

 

…it depends on the labor productivity how much use-value shall be produced in a definite time, hence also in a definite surplus labor-time.

The actual wealth of society, and the possibility of constantly expanding its reproduction process, therefore do not depend upon the duration of surplus-labor, but upon its productivity [K.S.: I.e., upon its “productive force” – Marx] and the more or less copious conditions of production under which it is performed. 

In fact, the realm of freedom actually begins only where labor which is determined by necessity and mundane considerations ceases; thus in the very nature of things it lies beyond the sphere of actual material production.

Just as the savage must wrestle with Nature to satisfy his wants, to maintain and reproduce his life, so must civilized man, and he must do so in all social formations and under all possible modes of production.

With his development this realm of physical necessity expands as a result of his wants [K.S.: also expanding]; but, at the same time, the forces of production which satisfy these wants also increase.

 

Freedom in this field can only consist in socialized man, the associated producers, rationally regulating their interchange with Nature, bringing it under their common control, instead of being ruled by it as by the blind forces of Nature; and achieving this with the least expenditure of energy and under conditions most favorable to, and worthy of, their human nature.  But it nonetheless still remains a realm of necessity.

 

Beyond it begins that development of human energy which is an end in itself, the true realm of freedom, which, however, can blossom forth only with this realm of necessity as its basis.  The shortening of the working-day is its basic prerequisite..*** 

 

The passage above suggests, to us, a concrete, ‘historically-generic’ metric for the quantitative measurement of the, too often nebulous, loosely-bandied-about, and often ideological concept of human freedom.  This metric is a measure of the social [re]productive force of the human species, but it is also a measure of what, we predict, will become the real “rate of profit; the real form of profit, for actualized humanity.  Social reproductive force and rate of profit will reconverge, we hold, for trans-capitalist humanity. 

 

That simple metric, capturing ‘the quantitative shadow of the qualitative’, is the percentage ratio of the size of the realm of freedom to/divided-by the size of the realm of necessity, both measured in time units – in human life-hours: (f/n). 

 

This (f/n) ratio can be measured at the level of a single human life.  Or, it can be measured for an escalating series of scales of aggregated groups of human lives, up to and including applying it to the whole of society – of a given social formation.

 

As applied to a whole society, it could produce a per capita ((f/N)/(n/N)) ratio, where N is the count of human lives, the population count, for that society, f the aggregate “free time” and n the aggregate “necessary time”.

 

For the whole historical series of class-divided societies, in which the majority of the populations were slaves, or serfs, or, still today, work-time-paid, wagéd or salaried workers, this would produce a bad average.

A tiny portion of the population would have (f/n) ratios approaching (f/0); almost nothing butfree time”, perhaps better described as [“freely”-]‘disposable time’, d.  That population would be the ruling class population.

 

Most of the rest of the social population would have (f/n) ratios approaching (0/n); almost nofree time”, no ‘disposable time’, d; with almost all of their life-time as ‘necessary time’, perhaps better described as ‘pre-allocated time’.

 

Only in Marx’s [and our] predicted higher successor system to the capitalist system, should we expect the typical social-individual’s ‘freedom metric’ to look like this –

(f/n)

– or –

   (d/p).

 

The increasing production and reproduction of daily, freely-disposable human life-time is the true form of profit and of wealth for an actualized humanity.  

 

 

 

 

 

*[Karl Marx, Grundrisse: Foundations of the Critique of Political Economy (Rough Draft), Translated and edited by Martin Nicolaus, Penguin Books, Middlesex, England, UK, 1973, pp. 172 to 173; emphases added by K.S.].

 

**[Ibid., p.401n, emphasis as in source text.].

 

***[Karl Marx, Capital: A Critique of Political Economy, vol. III, New World, NY, NY, USA, 1967, p. 820; paragraphs-partitioning and emphases added by K.S.; British spellings converted to American spellings.].

 

 

 

 

 

 

 

 

 

 

 

For more information regarding these Seldonian insights, and to read and/or download, free of charge, PDFs and/or JPGs of Foundation books, other texts, and images, please see:

 


www.dialectics.info

 

 

and

 

 

https://independent.academia.edu/KarlSeldon

 

 

 

 

 

 

 

 

 

 

 

For partially pictographical, ‘poster-ized’ visualizations of many of these Seldonian insights -- specimens of dialectical artas well as dialectically-illustrated books published by the F.E.D. Press, see

 

https://www.etsy.com/shop/DialecticsMATH

 

 

 

 

 

 

 

 

 

 

 

¡ENJOY!

 

 

 

 

 

 

 

 

 

 

 

Regards,

 

 

 

 

Miguel Detonacciones,

 

Voting Member, Foundation Encyclopedia Dialectica [F.E.D.];

Elected Member, F.E.D. General Council;

Participant, F.E.D. Special Council for Public Liaison;

Officer, F.E.D. Office of Public Liaison.

 

 

 

 

 

 

YOU are invited to post your comments on this blog-entry below!

 

 

 

 

 

 

 

 

 

 

 

SOLUTION

 

Equitist Political-ECONOMIC DEMOCRACY; 

 

BOOK:

 

MARXS MISSING BLUEPRINTS


Free-of-Charge Download of Book PDF

http://www.dialectics.info/dialectics/Applications.html

http://www.dialectics.info/dialectics/Applications_files/Edition%201.,%20DPCAIT_,_Part_1_,_%27THE_MISSING_BLUEPRINTS%27_,_begun_22JUL2022_Last_Updated_08AUG2023.pdf

 

Hardcover Book Order

http://www.dialectics.info/dialectics/F.E.D._Press.html

https://www.etsy.com/shop/DialecticsMATH